Summary, Analysis of Songs of Innocence and Experience by William Blake, Bangla Summary pdf
Honours 2nd Year
Subject: Romantic Poetry
Songs of Innocence and Experience Written by William Blake
Summary, Analysis
Bengali Summary and English Summary & Analysis
(toc)
Introduction (Innocence)
English Summary (āĻংāĻ°েāĻি āĻ¸াāĻ°āĻŽāĻ°্āĻŽ āĻŦা āĻ¸াāĻ°াংāĻļ)
Into the introduction the poet describes how the poet comes across the spiritual infant. In the first stanza the poet says about a child. When the poet is playing with a pipe he saw the mystic child who indicates Jesus Christ. The child requests the poet to play with his pipe. By the request of the child, the poet wants to play with his pipe. His piping was so sweet that the child wept to hear it. Then the child requests the poet to sing a song with happy cheer.
The poet was singing a song by the request of the child. Again the child wept to hear it. Then the child requests the poet to write a happy song so that everybody can read it. Suddenly the mystic child vanished form the poet's eyes. By the request of the child the poet made a rural pen with the hollow reed and he made ink by the clear water. This scene indicates pastoralism. It was a main characteristic of Romantic Poetry. At last the poet able to write the joyful song so that everybody can read it and get pleasure to hear it.
āĻŦাংāĻ˛া āĻ¸াāĻŽাāĻ°ি āĻŦা āĻ¸াāĻ°াংāĻļ (Bengali Summary)
āĻāĻ āĻāĻŦিāĻ¤াā§ āĻāĻŦি āĻāĻ˛্āĻĒāĻ¨াā§ āĻ¨িāĻেāĻে āĻāĻāĻāĻ¨ āĻŽেāĻˇāĻĒাāĻ˛āĻ āĻšিāĻ¸েāĻŦে āĻāĻ্āĻ¯াā§িāĻ¤ āĻāĻ°েāĻেāĻ¨। āĻ¤িāĻ¨ি āĻāĻ˛্āĻĒāĻ¨াā§ āĻāĻāĻāĻ¨ āĻļিāĻļুāĻ° āĻ¸াāĻĨে āĻāĻĨা āĻŦāĻ˛েāĻেāĻ¨, āĻ¯ে āĻিāĻ¨া āĻŽেāĻেāĻ° āĻāĻĒāĻ°ে āĻā§ে āĻŦেā§াāĻ্āĻে। āĻ¸ে āĻāĻŦিāĻে āĻ
āĻ¨ুāĻ°োāĻ§ āĻāĻ°েāĻেāĻ¨ āĻŦাঁāĻļি āĻŦাāĻাāĻ¨োāĻ° āĻāĻ¨্āĻ¯। āĻ¤াāĻ° āĻ
āĻ¨ুāĻ°োāĻ§ে āĻāĻŦি āĻŦাঁāĻļি āĻŦাāĻাāĻ্āĻেāĻ¨। āĻāĻŦিāĻ° āĻŦাঁāĻļিāĻ° āĻ¸ুāĻ° āĻāĻ¤āĻ āĻŽিāĻˇ্āĻি āĻ¯েāĻা āĻļুāĻ¨ে āĻļিāĻļুāĻি (Jesus Christ) āĻেঁāĻĻে āĻĻিā§েāĻেāĻ¨। āĻļিāĻļুāĻি āĻāĻŦিāĻে āĻ
āĻ¨ুāĻ°োāĻ§ āĻāĻ°েāĻেāĻ¨ āĻāĻāĻা āĻāĻŦিāĻ¤া āĻ˛িāĻāĻ¤ে āĻ¯াāĻ¤ে āĻ¸āĻŦাāĻ āĻ¸েāĻা āĻĒā§āĻ¤ে āĻĒাāĻ°ে। āĻāĻ° āĻāĻ¨্āĻ¯ āĻāĻŦি āĻাā§েāĻ° āĻ¨āĻ˛āĻাāĻā§া āĻĻিā§ে āĻāĻ˛āĻŽ āĻāĻ° āĻĒāĻ°িāĻ¸্āĻাāĻ° āĻĒাāĻ¨ি āĻĻিā§ে āĻĻোā§াāĻ¤ āĻŦাāĻ¨াāĻ¤ে āĻŦāĻ˛āĻেāĻ¨।āĻāĻ¸āĻŦ āĻিāĻুāĻ Innocence āĻāĻ° āĻĒ্āĻ°āĻ¤ীāĻ।
Introduction (Experience)
English Summary (āĻংāĻ°েāĻি āĻ¸াāĻ°āĻŽāĻ°্āĻŽ āĻŦা āĻ¸াāĻ°াংāĻļ)
It is the contrary states of the "Introduction" of songs of innocence. Here, the poet describes about the human nature, human experiences, cruel behavior.
In the first stanza the poet address a Bard (Poet) who knows the present, past and future. Because a poet has more skillful mind than common men. Then the poet says that he can hear the "Holy Word". Here," Holy Word" means the words those are spoken by Jesus Christ when He walked among the trees in the Garden of Eden.
In the second stanza Blake says that the Bird's claims to see past, present and future. He has only heard the Word of God who is walking into the Garden of Eden. There, He is calling the lapsed soul of Adam and Eve. He also weeps for their fall from the Garden of Eden. Then the bards asks to the people of earth to raise above material concerns. The morning emerges bright driving the darkness away from the earth. But the earth seems to be insensitive to the call of the Bard. So, the poet asks why she(Earth) turns away from his words. Here, the Bard's call is in fact meant for the rise of man.
āĻŦাংāĻ˛া āĻ¸াāĻŽাāĻ°ি āĻŦা āĻ¸াāĻ°াংāĻļ (Bengali Summary)
Songs of Experience āĻাāĻŦ্āĻ¯āĻুāĻ্āĻেāĻ° Introduction āĻ āĻāĻŽāĻ°া āĻĻেāĻি āĻāĻāĻāĻ¨ āĻāĻŦি āĻāĻļ্āĻŦāĻ°িāĻ āĻŦাāĻŖী āĻĒ্āĻ°াāĻĒ্āĻ¤ āĻšāĻ্āĻেāĻ¨। āĻāĻ° āĻŽূāĻ˛ āĻŦāĻ্āĻ¤āĻŦ্āĻ¯ āĻšāĻ˛ো āĻ¯āĻĻি āĻŽাāĻ¨ুāĻˇ āĻāĻ āĻĒāĻŦিāĻ¤্āĻ° āĻŦাāĻŖীāĻ¤ে āĻāĻ¸্āĻĨা āĻ°াāĻে āĻ¤āĻŦে āĻ¨āĻ¤ুāĻ¨ āĻĻিāĻāĻ¨্āĻ¤ āĻāĻ¨্āĻŽোāĻāĻ¨ āĻšāĻŦে। āĻāĻāĻ¨ āĻŽাāĻ¨ুāĻˇ āĻ¤াāĻĻেāĻ° āĻŽূāĻ˛ āĻ
āĻŦāĻ¸্āĻĨাāĻ¨ āĻĨেāĻে āĻ¸āĻ°ে āĻেāĻে āĻāĻŦং āĻĒāĻ¤িāĻ¤ āĻšāĻ¯়েāĻে āĻ§্āĻŦংāĻ¸েāĻ° āĻĻিāĻে āĻ¯া āĻāĻĻāĻŽ āĻšাāĻāĻ¯়াāĻ° āĻĒৌāĻ°াāĻŖিāĻ āĻŦিāĻŦāĻ°āĻŖেāĻ° āĻ¸াāĻĨে āĻ¸āĻŽ্āĻĒāĻ°্āĻāĻ¯ুāĻ্āĻ¤। āĻāĻাāĻ¨ে āĻেāĻŦāĻ˛ āĻļিāĻļুāĻ°াāĻ āĻāĻ¨āĻ¨্āĻĻ āĻāĻĒāĻোāĻ āĻāĻ°াāĻ° āĻ¸ুāĻ¯োāĻ āĻĒাāĻ¯় āĻāĻ° āĻĒ্āĻ°াāĻĒ্āĻ¤āĻŦā§āĻ¸্āĻāĻ°া āĻ¤াāĻĻেāĻ° āĻĻুāĻ°্āĻĻāĻļা āĻ¨িā§ে āĻšাāĻšাāĻাāĻ° āĻāĻ°ে।āĻāĻাāĻ¨ে āĻāĻে āĻāĻˇ্āĻ, āĻĻুঃāĻ, āĻŦেāĻĻāĻ¨া āĻāĻ¤্āĻ¯াāĻĻিāĻ° āĻĒ্āĻ°āĻ¤ীāĻ āĻ¯া Songs of Innocence āĻāĻ° "Introduction" āĻāĻ° āĻ¸āĻŽ্āĻĒূāĻ°্āĻŖ āĻŦিāĻĒāĻ°ীāĻ¤।
The Lamb (Innocence)
English Summary (āĻংāĻ°েāĻি āĻ¸াāĻ°āĻŽāĻ°্āĻŽ āĻŦা āĻ¸াāĻ°াংāĻļ)
In the opening stanza the speaker asks some questions. He asks the lamb who is its creator? Who gives it a tender voice? Who gives it life? Who gives it feed? Then the poet himself answers his questions. He replies that he and the lamb are created by same Creator. He(God/Christ) is also known as a "Lamb" because of his meekness and mildness. He(God/Christ) was a infant when He was born in this world. Into the poem "Lamb" the poet visualizes the holiness of the lamb and child unifies them with Jesus Christ It is obvious that the link that connects these three figures. The harmlessness of the lamb and the purity of the heart of the child are nothing but the manifestation of Christ's innocence. The air of innocence is clearly visible on the face of all the three figures.
āĻŦাংāĻ˛া āĻ¸াāĻŽাāĻ°ি āĻŦা āĻ¸াāĻ°াংāĻļ (Bengali Summary)
āĻāĻŦিāĻ¤াāĻ¯় āĻāĻŦি āĻ¨িāĻেāĻে āĻāĻāĻāĻ¨ āĻļিāĻļু āĻšিāĻ¸েāĻŦে āĻĻেāĻেāĻেāĻ¨ āĻāĻŦং āĻāĻāĻি āĻŽেāĻˇāĻļাāĻŦāĻ āĻ¸āĻŽ্āĻĒāĻ°্āĻে āĻ
āĻ¨েāĻāĻুāĻ˛ো āĻĒ্āĻ°āĻļ্āĻ¨ āĻāĻ°েāĻেāĻ¨। āĻ¸েāĻ āĻĒ্āĻ°āĻļ্āĻ¨েāĻ° āĻāĻ¤্āĻ¤āĻ°āĻ āĻ¤িāĻ¨ি āĻ¨িāĻেāĻ āĻĻিāĻ¯়েāĻেāĻ¨। āĻ¤িāĻ¨ি āĻŽেāĻˇāĻিāĻে āĻিāĻ্āĻেāĻ¸ āĻāĻ°েāĻেāĻ¨ āĻ¯ে āĻ¸ে āĻি āĻাāĻ¨ে āĻে āĻ¸ৃāĻˇ্āĻি āĻāĻ°েāĻে? āĻে āĻাāĻāĻ¯়াāĻ্āĻে? āĻে āĻ¤াāĻে āĻāĻ¤ āĻ¸ুāĻ¨্āĻĻāĻ° āĻ¸ুāĻĻৃāĻļ্āĻ¯ āĻāĻ°িāĻ¯়ে āĻ¤ুāĻ˛েāĻে? āĻāĻŦং āĻāĻ¤ āĻ¸ুāĻ¨্āĻĻāĻ° āĻāĻ¨্āĻ āĻĻাāĻ¨ āĻāĻ°েāĻে? āĻĒāĻ°āĻŦāĻ°্āĻ¤ীāĻ¤ে āĻ¤িāĻ¨ি āĻŦāĻ˛েāĻেāĻ¨ āĻ¯ে āĻ¯িāĻ¨ি āĻāĻাāĻে āĻ¸ৃāĻˇ্āĻি āĻāĻ°েāĻেāĻ¨ āĻ¤াāĻেāĻ āĻŽেāĻˇ āĻŦāĻ˛া āĻ¯াāĻ¯় āĻাāĻ°āĻŖ āĻ¤িāĻ¨ি āĻিāĻ˛েāĻ¨ āĻ
āĻ¤্āĻ¯āĻ¨্āĻ¤ āĻļাāĻ¨্āĻ¤ āĻāĻŦং āĻŦিāĻ¨ā§ী। āĻ¤িāĻ¨ি āĻ¨িāĻেāĻ āĻāĻāĻāĻ¨ āĻļিāĻļু āĻšā§ে āĻĒৃāĻĨিāĻŦীāĻ¤ে āĻāĻ¨্āĻŽāĻ্āĻ°āĻšāĻ¨ āĻāĻ°েāĻেāĻ¨।āĻ¸āĻŦāĻļেāĻˇে āĻ¤িāĻ¨ি āĻŽেāĻˇāĻļাāĻŦāĻāĻিāĻে āĻāĻļ্āĻŦāĻ°েāĻ° āĻāĻļীāĻ°্āĻŦাāĻĻ āĻāĻ°ে āĻāĻŦিāĻ¤াāĻি āĻļেāĻˇ āĻāĻ°েāĻেāĻ¨।
The Tiger (Experience)
English Summary (āĻংāĻ°েāĻি āĻ¸াāĻ°āĻŽāĻ°্āĻŽ āĻŦা āĻ¸াāĻ°াংāĻļ)
In the poem "The Tiger" a description of the tiger is given but there is no clarification is given who is the creator of it. In the opening stanza the poet describes about the nature of the tiger. He says the tiger moves into the dark forest at night.
In the second stanza the poet describes about the fierce creation. The poet asks who made its brightening eyes. He wanted to know about its creator. In the third stanza the poet again asks who gave life into it. The poet asks also what kind of hammer made its sharp brain? At last the poet again asks is he the same person who created the lamb and the tiger? It is the opposite of the poem "The Lamb" It is a symbolic poem. It based on spiritual and intellectual revolution. It symbolizes an abundant life. If shows the fierce forces of human nature.
āĻŦাংāĻ˛া āĻ¸াāĻŽাāĻ°ি āĻŦা āĻ¸াāĻ°াংāĻļ (Bengali Summary)
Songs of Innocence āĻāĻ° "The Lamb" āĻāĻŦিāĻ¤াāĻ° āĻŦিāĻĒāĻ°ীāĻ¤ āĻšিāĻ¸েāĻŦে āĻāĻŦি āĻāĻ āĻāĻŦিāĻ¤াāĻি āĻ°āĻāĻ¨া āĻāĻ°েāĻেāĻ¨। āĻāĻŦিāĻ¤াā§ āĻāĻļ্āĻŦāĻ°েāĻ° āĻŦিāĻিāĻ¨্āĻ¨ āĻিāĻ¤্āĻ° āĻāĻĒāĻ¸্āĻĨাāĻĒāĻ¨ āĻāĻ°েāĻেāĻ¨। āĻāĻļ্āĻŦāĻ°েāĻ° āĻ্āĻˇāĻŽāĻ¤া āĻ āĻাāĻ˛োāĻŦাāĻ¸াāĻ° āĻāĻĨা āĻŦāĻ˛েāĻেāĻ¨।āĻāĻŦি āĻাāĻāĻাāĻ°েāĻ° āĻ্āĻˇāĻŽāĻ¤া āĻ āĻšিংāĻ¸্āĻ°āĻ¤াāĻ° āĻāĻĨা āĻŦāĻ˛েāĻেāĻ¨। āĻ¤িāĻ¨ি āĻŦিāĻিāĻ¨্āĻ¨ āĻĒ্āĻ°āĻļ্āĻ¨ āĻāĻ°েāĻেāĻ¨ āĻāĻŦং āĻļেāĻˇে āĻāĻ āĻŦāĻ˛েāĻেāĻ¨ āĻ¯ে āĻ¤িāĻ¨িāĻ āĻি āĻ¸েāĻ āĻ¨িāĻ°্āĻŽাāĻ¤া āĻ¯িāĻ¨ি āĻŽেāĻˇ āĻāĻŦং āĻŦাāĻ āĻĻুāĻি āĻ¸āĻŽ্āĻĒূāĻ°্āĻŖ āĻিāĻ¨্āĻ¨āĻ§āĻ°্āĻŽী āĻĒ্āĻ°াāĻŖী āĻ¸ৃāĻˇ্āĻি āĻāĻ°েāĻেāĻ¨।āĻāĻŦি āĻŦিāĻ¸্āĻŽিāĻ¤ āĻšāĻ¯়েāĻেāĻ¨ āĻ¯ে āĻāĻāĻ āĻāĻļ্āĻŦāĻ° āĻিāĻাāĻŦে āĻļাāĻ¨্āĻ¤āĻļিāĻˇ্āĻ āĻŽেāĻˇ āĻ āĻāĻĻ্āĻ§ৃāĻ¤ āĻŦাāĻ āĻ¸ৃāĻˇ্āĻি āĻāĻ°েāĻ¨।
Chimney Sweeper (Innocence)
English Summary (āĻংāĻ°েāĻি āĻ¸াāĻ°āĻŽāĻ°্āĻŽ āĻŦা āĻ¸াāĻ°াংāĻļ)
The chimney sweeper is a very short and interesting poem that is written by William Blake. It consists of six stanza with the rhyme scheme aabb. In the first stanza the poet introduces with young boy who has been forced to be a chimney sweeper. The poet describes about the child who lost his mother at a very early age and his father send him to be a chimney sweeper. Then the poet tells about a chimney sweeper whose name is Tom Dacre. His here is as like as a lamp's wool but it was saved because when he goes to clear the soot of chimney it becomes dangerous for him.
Once when he was sleeping with his companions Dick, Joe, Ned and Jack he saw a sweet dream. He saw that they were locked up into a black coffin. But suddenly an Angel came to across them with a bright key. She opens the coffins and set them free. So the chimney sweeper become so much pleasures that they were laughing playing and swimming in river. They all are naked. It symbolises the holiness and purity. When Jesus Christ born on the earth as an infant he was naked also. So the poet compares the chimney sweeper with Jesus Christ. At last the poet consoles them that if they are good person and do their work properly they will get the pardon of the God or Jesus Christ as their father. So they become happy and wanted to do their duty properly.
āĻŦাংāĻ˛া āĻ¸াāĻŽাāĻ°ি āĻŦা āĻ¸াāĻ°াংāĻļ (Bengali Summary)
āĻāĻŦিāĻ¤াāĻ¯় āĻāĻŦি āĻāĻāĻāĻ¨ Chimney sweeper āĻāĻ° āĻ¸āĻŽ্āĻĒāĻ°্āĻে āĻŦāĻ°্āĻ¨āĻ¨া āĻāĻ°েāĻেāĻ¨ āĻ¯াāĻে āĻ¤াāĻ° āĻŽাāĻ¯়েāĻ° āĻŽৃāĻ¤্āĻ¯ুāĻ° āĻĒāĻ°ে āĻŦিāĻ্āĻ°ি āĻāĻ°ে āĻĻেāĻāĻ¯়া āĻšāĻ¯় āĻāĻāĻāĻ¨ āĻিāĻŽāĻ¨ি āĻĒāĻ°িāĻˇ্āĻাāĻ°āĻ āĻšিāĻ¸েāĻŦে। āĻ¸ে āĻ¤াāĻ° āĻŦāĻ¨্āĻ§ু āĻāĻŽেāĻ° āĻāĻ˛্āĻĒ āĻāĻ°েāĻে āĻ¯াāĻে āĻিāĻŽāĻ¨িāĻ° āĻাāĻেāĻ° āĻāĻ¨্āĻ¯ āĻāĻĒāĻ¯োāĻী āĻāĻ°ে āĻ¤ুāĻ˛āĻ¤ে āĻুāĻ˛ āĻেāĻে āĻ¨েāĻāĻ¯়া āĻšāĻ¯়েāĻিāĻ˛। āĻ¸ে āĻāĻ¤ে āĻĻুঃāĻ āĻĒেāĻ˛ে āĻāĻŦি āĻ¤াāĻে āĻ¸াāĻ¨্āĻ¤āĻ¨া āĻĻিāĻ˛ো āĻāĻŦং āĻāĻāĻĻা āĻ¯āĻāĻ¨ āĻ¸ে āĻ¤াāĻ° āĻ¸āĻ্āĻীāĻĻেāĻ° āĻ¸াāĻĨে āĻুāĻŽাāĻ্āĻিāĻ˛ো āĻ¸ে āĻ¸্āĻŦāĻĒ্āĻ¨ে āĻĻেāĻāĻ¤ে āĻĒেāĻ˛ āĻ¤াāĻ° āĻŽāĻ¤ āĻ
āĻāĻ¨িāĻ¤ āĻļিāĻļু āĻিāĻাāĻŦে āĻāĻ āĻাāĻ āĻāĻ°ে āĻ¯াāĻ্āĻে āĻāĻ° āĻিā§āĻাāĻ° āĻāĻ°ে āĻ¤াāĻĻেāĻ° āĻŦেāĻĻāĻ¨াāĻ° āĻāĻĨা āĻŦāĻ˛ে āĻŦেāĻĄ়াāĻ্āĻে āĻাāĻ°āĻŖ āĻ¤াāĻ°া āĻŦāĻ¨্āĻĻি āĻāĻে āĻাāĻ˛ āĻāĻĢিāĻ¨েāĻ° āĻেāĻ¤āĻ°। āĻšāĻ াā§ āĻ¸ে āĻĻেāĻāĻ¤ে āĻĒেāĻ˛ āĻāĻāĻāĻ¨ angel āĻāĻ¸āĻেāĻ¨ āĻāĻ্āĻŦāĻ˛ āĻাāĻŦি āĻ¨িā§ে āĻ¤াāĻĻেāĻ° āĻŽুāĻ্āĻ¤ āĻāĻ°āĻ¤ে।
āĻŽুāĻ্āĻ¤িāĻĒ্āĻ°াāĻĒ্āĻ¤ āĻļিāĻļুāĻ°া āĻ¸āĻŦুāĻ āĻ্āĻˇেāĻ¤ āĻāĻ° āĻŽāĻ§্āĻ¯ āĻĻিāĻ¯়ে āĻ¨āĻĻীāĻ° āĻাāĻে āĻāĻ˛ে āĻেāĻ˛ āĻāĻŦং āĻ¨āĻĻীāĻ° āĻāĻ˛ে āĻ¤াāĻĻেāĻ° āĻ¸āĻŽāĻ¸্āĻ¤ āĻাāĻ˛ি āĻŽুāĻে āĻĢেāĻ˛āĻ˛ āĻĢিāĻ°ে āĻ¯āĻāĻ¨ āĻāĻ¸āĻিāĻ˛ āĻ¸ূāĻ°্āĻ¯েāĻ° āĻāĻ˛োāĻ¯় āĻ¤াāĻĻāĻĒāĻ° āĻĒ্āĻ°āĻāĻ¨্āĻĄ āĻāĻ্āĻ্āĻŦāĻ˛ āĻĻেāĻাāĻ্āĻিāĻ˛। āĻ¤াāĻ°āĻĒāĻ° angel āĻি āĻāĻŽāĻে āĻŦāĻ˛েāĻিāĻ˛ āĻ¯āĻĻি āĻ¸েāĻ āĻাāĻ˛ো āĻেāĻ˛ে āĻšāĻ¯় āĻ¤āĻŦে āĻ¸েāĻ āĻ āĻļিāĻļুāĻĻেāĻ° āĻŽāĻ¤ āĻŽুāĻ্āĻ¤ি āĻĒাāĻŦে। āĻ¤াāĻ°āĻĒāĻ° āĻ¤াāĻ° āĻুāĻŽ āĻেāĻে āĻ¯াā§ āĻāĻŦং āĻ¸ে āĻ¸্āĻŦāĻĒ্āĻ¨ āĻĨেāĻে āĻŦেāĻ°িāĻ¯়ে āĻāĻ¸ে āĻĻেāĻāĻ˛ āĻ¯ে āĻ¤াāĻ° āĻ¸āĻ্āĻীāĻ¸াāĻĨীāĻ°া āĻাāĻেāĻ° āĻāĻ¨্āĻ¯ āĻ¤ৈāĻ°ি āĻšāĻ্āĻে āĻāĻŦং āĻŽāĻ¨ে āĻŽāĻ¨ে āĻ¸ুāĻী āĻšāĻ˛ো āĻ¤াāĻĻেāĻ° āĻāĻˇ্āĻ āĻāĻāĻĻিāĻ¨ āĻ˛াāĻāĻŦ āĻšāĻŦেāĻ।
Chimney Sweeper (Experience)
English Summary (āĻংāĻ°েāĻি āĻ¸াāĻ°āĻŽāĻ°্āĻŽ āĻŦা āĻ¸াāĻ°াংāĻļ)
In the opening stanza the speaker called the chimney sweeper "a little black thing among the snow". The chimney sweepers were crying and their parents had been gone to the church for praying to God. The parents thought that they had done the right thing with their children but they could not understand that there children's were sufferings. They clothed their children of the clothes of death and they also taught their children how to woes. Irony lies in the last stanza, the parents find their child were dancing merrily at work and they believe that they have done no harm to them. The Church(Priests) and State(King) are seen as being in league to maintain an unjust order of things. The hypocrites and self deceivers flourish at large in their reign and the downtrodden ones like the chimney sweepers suffers a lot.
āĻŦাংāĻ˛া āĻ¸াāĻŽাāĻ°ি āĻŦা āĻ¸াāĻ°াংāĻļ (Bengali Summary)
āĻāĻ āĻāĻŦিāĻ¤াāĻি William Blake āĻāĻ° Songs of Innocence āĻāĻ° "The Chimney Sweeper" āĻāĻŦিāĻ¤াāĻ° āĻ¸āĻŽ্āĻĒূāĻ°্āĻŖ āĻŦিāĻĒāĻ°ীāĻ¤।Songs of Innocence āĻ āĻĻেāĻা āĻ¯াā§ āĻ¯ে āĻŦাāĻ˛āĻāĻ°া āĻāĻ¨āĻ¨্āĻĻে āĻŽেāĻ¤ে āĻāĻ āĻে āĻ¯া āĻāĻŽাāĻĻেāĻ° āĻাāĻে āĻ¸ুāĻেāĻ° āĻ
āĻ¨ুāĻূāĻ¤ি āĻāĻĒāĻ¸্āĻĨাāĻĒāĻ¨ āĻāĻ°ে āĻিāĻ¨্āĻ¤ু āĻĒāĻ°āĻŦāĻ°্āĻ¤ী āĻāĻŦিāĻ¤াā§ āĻāĻŽāĻ°া āĻĻেāĻি āĻŦাāĻ˛āĻেāĻ° āĻāĻাāĻিāĻ¤্āĻŦ। āĻ¤াāĻ° āĻĒিāĻ¤াāĻŽাāĻ¤া āĻ¤াāĻে āĻিāĻŽāĻ¨ি āĻĒāĻ°িāĻˇ্āĻাāĻ°েāĻ° āĻাāĻে āĻ°েāĻে āĻিāĻ°্āĻাāĻ° āĻĒ্āĻ°াāĻĨāĻ¨াā§ āĻ¯োāĻāĻĻাāĻ¨ āĻāĻ°েāĻেāĻ¨।āĻ¯āĻāĻ¨ āĻĒিāĻ¤াāĻŽাāĻ¤া āĻāĻļ্āĻŦāĻ°েāĻ° āĻāĻĻ্āĻĻেāĻļ্āĻ¯ে āĻĒ্āĻ°াāĻĨāĻ¨াāĻ°āĻ¤ āĻ¤āĻāĻ¨ āĻŦাāĻ˛āĻāĻ°া āĻিāĻŽāĻ¨িāĻ° āĻাāĻ˛ি āĻŽুāĻāĻ¤ে āĻŦ্āĻ¯āĻ¸্āĻ¤। āĻāĻ āĻāĻŦিāĻ¤াā§ āĻāĻ¨ি āĻিāĻŽāĻ¨ি āĻ¸ুāĻāĻĒাāĻ°āĻĻেāĻ° āĻāĻ°ুāĻ¨ āĻ
āĻŦāĻ¸্āĻĨাāĻ° āĻāĻŽাāĻĻেāĻ° āĻ¸াāĻŽāĻ¨ে āĻāĻĒāĻ¸্āĻĨাāĻĒāĻ¨ āĻāĻ°েāĻেāĻ¨। āĻāĻাāĻĄ়া āĻ¤ā§āĻাāĻ˛ীāĻ¨ āĻিāĻ°্āĻাāĻ° āĻ
āĻŦ্āĻ¯āĻŦāĻ¸্āĻĨাāĻĒāĻ¨া āĻ āĻĒিāĻ¤াāĻŽাāĻ¤াāĻ° āĻ
āĻļিāĻ্āĻˇাāĻ āĻāĻŦি āĻāĻাāĻ¨ে āĻĢুāĻিāĻ¯়ে āĻ¤ুāĻ˛েāĻেāĻ¨।
London (Experience)
English Summary (āĻংāĻ°েāĻি āĻ¸াāĻ°āĻŽāĻ°্āĻŽ āĻŦা āĻ¸াāĻ°াংāĻļ)
Into the series of experience "London" is the most important poem. In the first stanza the poet describes that when he was moving through the streets of London he found that nobody is happy. He realized that every faces are the symbol of misery and woe. In the second stanza he heard the crying voice of infants and others. All people are chained by the corrupt situation of society. The poor chimney sweepers are the victims of religious hypocrisy. They are oppressed by the Priest and King. The soldiers are the victims of corrupt government.
They shed their blood forcibly for their King. Then the poet also says that when he was walking through the streets at midnight he hears the scream of the prostitutes. Here, the poet showed that the main fact of harlotry is loveless marriage. Blake described the pathetic situation of the 18 century in England. The main oppressed of England at the time were the chimney sweeper, the soldier and the harlots. So the poet presented the city of London having some evil of the society and effectively expresses his rest.
āĻŦাংāĻ˛া āĻ¸াāĻŽাāĻ°ি āĻŦা āĻ¸াāĻ°াংāĻļ (Bengali Summary)
āĻāĻ° āĻ˛āĻ¨্āĻĄāĻ¨ āĻāĻŦিāĻ¤াāĻি āĻāĻāĻি āĻুāĻ°ুāĻ¤্āĻŦāĻĒূāĻ°্āĻŖ āĻāĻŦিāĻ¤া। āĻāĻ āĻāĻŦিāĻ¤াāĻ¯় āĻ¤িāĻ¨ি āĻ¤ā§āĻাāĻ˛ীāĻ¨ āĻ˛āĻ¨্āĻĄāĻ¨ āĻļāĻšāĻ°েāĻ° āĻ¨াāĻ¨া āĻ
āĻ¸্āĻŦাāĻাāĻŦিāĻ āĻĻিāĻ āĻ¤ুāĻ˛ে āĻ§āĻ°েāĻেāĻ¨।āĻ¤িāĻ¨ি āĻĻেāĻেāĻেāĻ¨ āĻ¯ে āĻļāĻšāĻ°āĻি āĻĒুāĻ°োāĻĒুāĻ°ি āĻĻাāĻ°িāĻĻ্āĻ°্āĻ¯āĻĒীāĻĄ়িāĻ¤ āĻāĻŦং āĻীāĻŦāĻ¨āĻ§াāĻ°āĻŖেāĻ° āĻāĻ¨্āĻ¯ āĻāĻ িāĻ¨ āĻšāĻ¯়ে āĻĒāĻĄ়েāĻে। āĻ¤িāĻ¨ি āĻļāĻšāĻ°েāĻ° āĻŦাāĻ¸্āĻ¤āĻŦ āĻিāĻ¤্āĻ° āĻĢুāĻিāĻ¯়ে āĻ¤ুāĻ˛েāĻেāĻ¨ āĻ¤িāĻ¨ি āĻĻেāĻিāĻ¯়েāĻেāĻ¨ āĻŽাāĻ¨ুāĻˇেāĻ° āĻŦিāĻŦāĻ°্āĻŖ āĻŽুāĻ āĻ¯া āĻĻāĻ°িāĻĻ্āĻ°āĻ¤াāĻ° āĻিāĻ¤্āĻ° āĻ¤ুāĻ˛ে āĻ§āĻ°েāĻেāĻ¨। āĻিāĻŽāĻ¨ি āĻ¸ুāĻāĻĒাāĻ° āĻāĻ° āĻিā§āĻাāĻ° āĻ āĻ¨িāĻĒীāĻĄ়িāĻ¤ āĻীāĻŦāĻ¨ āĻāĻাāĻĄ়া āĻ¤িāĻ¨ি āĻিāĻ°্āĻাāĻ° āĻāĻĨা āĻāĻ˛্āĻ˛েāĻ āĻāĻ°েāĻেāĻ¨ āĻ¯া āĻিāĻ˛ āĻ¤āĻāĻ¨āĻাāĻ° āĻ¸āĻŽāĻ¯় āĻুāĻŦāĻ āĻĻুāĻ°্āĻ¨ীāĻ¤িāĻ্āĻ°āĻ¸্āĻ¤। āĻ¤িāĻ¨ি āĻ˛āĻ¨্āĻĄāĻ¨ āĻļāĻšāĻ°েāĻ° āĻ°াāĻ¸্āĻ¤াāĻ° āĻĒāĻ¤িāĻ¤াāĻĻেāĻ° āĻāĻĨা āĻāĻ˛্āĻ˛েāĻ āĻāĻ°েāĻেāĻ¨ āĻāĻŦং āĻāĻ° āĻŽাāĻ§্āĻ¯āĻŽে āĻŦāĻ˛āĻ¤ে āĻেāĻ¯়েāĻেāĻ¨ āĻ¯ে āĻŦিāĻŦাāĻš āĻĒ্āĻ°āĻĨা āĻেāĻে āĻĒāĻĄ়āĻে।āĻ¤িāĻ¨ি āĻāĻ°āĻ āĻŦāĻ˛েāĻেāĻ¨ āĻ¯ে āĻŽৃāĻ¤ āĻ¸ৈāĻ¨িāĻ āĻ¯াāĻ°া āĻ¤াāĻĻেāĻ° āĻ°াāĻাāĻ° āĻāĻ¨্āĻ¯ āĻ¯ুāĻĻ্āĻ§ āĻāĻ°ে āĻĒ্āĻ°াāĻŖ āĻĻিāĻ¯়েāĻে āĻিāĻ¨্āĻ¤ু āĻ¸েāĻ āĻ°াāĻা āĻāĻ¤ āĻŦিāĻ˛াāĻ¸ে āĻীāĻŦāĻ¨ āĻাāĻাāĻ্āĻে।
of innocence and experience, of innocence and experience, of innocence and experience, of innocence and experience, of innocence and experience, of innocence and experience, of innocence and experience, of innocence and experience, of innocence and experience, of innocence and experience